Shortly after an independent branch of the ITHS was set up in Karachi; see also section 4.5, p. 138. At the same time the western habit of unveiling [of women] (be-pardag) has spread like a plague in our society. He argued that this religious taxtheoretically one fifth of the net annual savings of the Shia believers217Closecould only be spent for the support of needy sayyids.218Close But this had never been the case in Shia religious practice anywhere. Even allowing for a certain degree of opportunism, the gratitude for relief from sectarian strife, corrupt politicians and economic hardship seems to have been genuine.20Close. In 1965, Muhammad Ismail had founded the Dars-i l-i Muhammad (see above, Fn 216) and Zamr ul-Hasan had become chief instructor of the Jmiat Husainya in Jhang; Mirza Yusuf Husain in 1974 became principal of a newly-founded Madrasat ul-Wizn in Lahore, which was also supported by Ansari (see Fn 143 to chapter 5, p. 410). Majalis 2020 | Top 10 Famous Zakir Of Pakistan | Shia Majalis | Just , Some zkirs are telling false traditions251Close with great insolence. S. Ibn Hasan Najafi, born 1928 in Lucknow, had learned in Najaf during his childhood and moved to Lahore in 1953, where he was a close collaborator of the weekly Razkr. The newly proclaimed leader of all Shias in Pakistan, although approaching his sixty-sixth birthday, was able to maintain and increase the momentum created by the successful Karachi Convention. 5,000 had been collected for the event), Col. In early 1967 Dhakko went one step further with the publication of his most important book, Usl al-shara f aqid al-sha. Majalis 2020 | Top 10 Famous Zakir Of Pakistan | Shia Majalis | Just Azadari Story | Majalis 2020 | Top 10 Top 10 Famous Shia Majalis Zakir naik Qasidey majalis #majalis. His speech at the Sunni Conference was also in contradiction to positions taken by him in later years; see excerpts in al-Muntazar 9/13:25. 198204. Muhammad Ismail, for his part, stuck to his hard-line stance against the khums-eating ulam until the end of his life,229Close whereas the latter wrote a number of books in defence of their position.230Close, If the khums controversy was a set-back for the efforts of the orthodox ulam to enhance the observance of the fiqh-i jafarya among Pakistans Shias, some progress was made with regard to the organisation of dn madris in the years after 1959. An article in the July 1968 issue of al-Muballigh praised Qizilbash and the APSC Vice-Chairman S. Hadi Ali Shah Bukhari for their role in foiling attempts to nationalise the Dr ul-Ulm (al-Muballigh 12/6:23). Dihlavi shortly before his death dedicated his private library to another trust headed by Hasan Ali Pirbhai (, According to his son S. Ahmad Jauhar, he even retreated from preaching to a large extent in the 1950s (, Authors interview with S. Khurshid Abbas Gardezi, (Multan, 1 March 1999), Most Pakistani Shias interviewed by the author on the subject have confirmed that. Ali Ahmad Shah (former President of Azad Kashmir), Mir Ghulam Husain Khan Talpur (Khairpur), Pir S. Qalandar Husain Shah (Sargodha), Malik Ibrahim Khan Bangash (Hangu), the MNA S. Asghar Ali and the ITHS chairman S. Mubarak Ali Shah (Razkr 27/29:78). The memory of thirteen centuries cannot be erased. Dhakko referred to his conflict with the preachers as one between truth (haqq) and falsehood (btil) in his preface to Usl al-shara (2nd. More than half of the members of his Advisory Board were affiliated either to the ITHS or the APSC. Mine are listed below (in no particular order): 1. 15758, 164; 5.8, p. 191. Since no significant headway had been made trough all meetings with representatives of the state within seven months, an All-Pakistan Shia Convention was called for in Rawalpindi on 2830 August 1964 to discuss further steps.