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kankanaey culture and tradition

Because of the differences in culture from the Kankanaey of Benguet, the "Applai" have been accredited as a separate tribe. The opening of the western flank of the Cordillera set into motion acculturative processes that would have a great impact on succeeding historical periods. On the other hand, saranay is whitish and small grained. This article is from the CCP Encyclopedia of Philippine Art Digital Edition. The loss or abandonment of the at-ato can explain in part the dispersed small settlements that are now features of the cultural landscape. 1901. They also believe in the spirits of ancestors (ap-apo or kakkading), and the earth spirits they call anito. The sickness in the body of a person is usually related to an analogous sickness of a character in a myth. They were consulted by families and individuals for the diagnosis and treatment of any kind of illness for which was prescribed the proper cure and the appropriate caao ceremonies. The construction of an important road, known later as Kennon Road, made Benguet and other gold-rich areas accessible to Manila and the lowlands. Most of the northern Kankanaey are located in the southwestern part of Mountain Province and inhabit the municipalities of Besao, Sagada, Tadian, Bauko, and Sabangan. Most of the films are narratives about the clash between Igorot traditions and Christian beliefs, the influence of outsiders, the trappings and trends of modern living, and the desire for better living conditions. A megalithic culture has been characterized by the cultivation of soil Harvest entails a different set of rituals. The women, on the other hand, wear a tapis, a skirt wrapped around to cover from the waist to the knees held together by a belt (bagket) or tucked in the upper edges usually color white with occasional dark blue color. The coffins are small because the bodies inside the coffins are in a fetal position. But the Organic Acts enacted by Congress that would have transformed Cordillera into an autonomous region were rejected in the January 1990 and March 1998 plebiscites. More affluent Kankanaey farmers use motorized farm implements, but the carabao-drawn plow is still used by others, and manual labor is employed in building and repairing the terraces, planting, weeding, and harvesting the rice and vegetable fields. The Lepanto Igorot perform this dance primarily during the harvest season.

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